epistles of wisdom

Read honest and unbiased product reviews from our users. [2], The epistles contain philosophical discourses about Neoplatonic and Gnostic subjects, Ptolemaic cosmology, Arabic paraphrases of the philosophies of Farabi, Plotinus and Proclus, writings on the Universal Soul along with several polemic epistles concerning other faiths and philosophies that were present during that time and towards individuals who were considered renegades or those who tried to distort and tarnish the reputation of the faith and its teachings such as the "Answering the Nusayri" epistle and the fifth volume of the Epistles. These display a notable form of Arabic Neoplatonism blended with Ismailism and adopted Christian elements of great interest for the philosophy and history of religions. According to oral traditions there were originally twenty-four books. "In the name of Allah, the Clement, the Merciful. [3] The Druze claim that an understanding of these is necessary, but that their al-ʻUqqāl (عقال), (“the Knowledgeable Initiates”) have access to writings of their own that supersede these. For this piece, the collection of the Rasā'il al-Ḥikma opens an enigma. The Epistles of Wisdomor Rasa'il al-Hikma(Arabic: رسـائـل الـحـكـمـة‎‎) is a corpus of sacred texts and pastorallettersby teachers of the DruzeFaith, which has currently close to a million faithful, mainly in Lebanon, Syria, Israeland Jordan. Conférences de M. Daniel De Smet., Université Catholique de Louvain, p.149, 2008. Hitti, Philip K., Origins of the Druze People and Religion, CHAPTER V, DRUZE THEOLOGY AND ITS SOURCES, 1928. Such restrictions aimed to prevent possible damage to the individual and community if the writings were interpreted incorrectly, since the study of the Epistles of Wisdom is better accompanied by commentary texts and guidance from the higher ranking Druze Uqqal ("Knowledgeable Ones"). Salvation (al-Fawz) is the perogative of pure and pious men, who do not deny the Day of Resurrection, but sincerely believe in that which is hidden (al-ġayb) and recognize its certainty. The Epistles of Wisdom [2] It is believed by the Druze from interpretation of the epistles that Al-Hakim did not die, but merely withdrew into occultation and will return one day and reveal the Druze wisdom to the world in order to inaugurate a golden age. The Epistles of Wisdom (The Rasā'il al-Ḥikma), https://en.wikisource.org/w/index.php?title=Translation:Epistles_of_Wisdom&oldid=6429938, Wikisource translations with no original source, Creative Commons Attribution-ShareAlike License. Traboulsi, Samer., Journal of the American Oriental Society, Article, Les Epitres sacrees des Druzes: Rasa il al-Hikma, volumes 1 et 2, July-Sept, 2009. [10][11], Another edition of the Rasa’il al-hikma was published by pseudonymous writers in Lebanon in 1986 as part of the highly controversial “The Hard Truth” series which included several anti-Druze, anti-Alawite and anti-Islamic books and was banned by the authorities for containing misleading information and hate speech, also an unpublished dissertation by David Bryer was prepared on the first two volumes. The Epistles of Wisdom or Rasa'il al-Hikma (Arabic: رسـائـل الـحـكـمـة‎‎) is a corpus of sacred texts and pastoral letters by teachers of the Druze Faith, which has currently close to a million faithful, mainly in Lebanon, Syria, Israel and Jordan. [3] The Druze claim that an understanding of these is necessary, but that their al-ʻUqqāl (عقال), ("the Knowledgeable Initiates") have access to writings of their own that supersede these. Series “The Hard Truth” (7) ˘ THE EPISTLES OF WISDOM February 25, 2007 Arabic The First Volume ˜ ˆ ˝˛˚ ˆ ˇ ˆ˙ Ḥamzah ibn ‘Alī, Īsma‘īl At-Tamīmī, Baḥ Ad-Dīn Assamūqī Conférences de M. Daniel De Smet., Université Catholique de Louvain, p.149, 2008. https://infogalactic.com/w/index.php?title=Epistles_of_Wisdom&oldid=722932112, Creative Commons Attribution-ShareAlike License, About Infogalactic: the planetary knowledge core. [4][5] The Epistles of Wisdom are also referred to as the Kitab al-Hikma (Book of Wisdom) and Al-Hikma al-Sharifa. Antoine Isaac, Baron Silvestre de Sacy, Expose de la Religion des Druzes (Paris, 1838; republ. They are organised into six books first compiled by one of the greatest Druze sages 'Abd-Allah Al-Tanukhi in 1479 AD. A Syrian physician gave one of the first Druze manuscripts to Louis XIV in 1700, which is now kept in the Bibliothèque Nationale. Therefore, one... […] Sunni Muslims perform the following: […]. You will know soon! Epistle number six is dated earliest and was written in July 1017 AD by Hamza ibn-'Ali ibn-Ahmad and he is specifically mentioned as the author of thirty more epistles in the first two books. Epistles 36 to 40 are attributed to Isma’il al-Tamimi ibn Muhammad. [8] Sami Makarem has published sections of the works in English with commentary from a Druze compendium held in the Shaykh Nasib Makarem collection in Aytat, Lebanon. Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic treatises. Epistles 36 to 40 are attributed to Isma'il al-Tamimi ibn Muhammad. Series “The Hard Truth” (7) ˘ THE EPISTLES OF WISDOM December 31, 2007 Arabic The Third Volume ! [12][13] The texts provide formidable insight into the incorporation of the Universal Intellect and Soul of the world in 11th century Egypt, when the deity showed itself to men through Fatimid Caliph al-Hakim and his doctrines. The Epistles of Wisdom The Rasā'il al-Ḥikma. The beginning of the text is a sort of Shi-ite creed, perfectly "orthodox": the “basmala” is listed as ordinary in Islamic, the deity named Allah receives the usual eulogies, just like Muhammad and other prophets. Copy of the edict that appeared in the mosques about the occultation of Our Lord, the Iman al-Hakim. It is the opposite... […] Quran was written in the 7th century CE. This page was last edited on 15 September 2016, at 11:40. Pan on text from Epistle 33 which states: protect divine knowledge from those who do not deserve it and do not withold it from those who are deserving. However, you have not learned this from the Friend of Allah by merit, neither has any action one of you, male or female, would have done. Other original manuscripts are held in the Robert Garrettcollection at Princeton University. They are organised into six books first compiled by one of the greatest Druze sages ‘Abd-Allah Al-Tanukhi in 1479 AD. May Allah bless the master of emissaries, Muhammad, who was sent with the Qur'an for all creatures, as a message and warning, through the go-between of his progeny, of the Imams who guide and are guided, noble scribes, witnesses against humans to explain to men the matters on which they wonder and are divided, to lead them to the solemn announcement of the Right Way. Most of the Epistles are written in a post-classical language, often showing similarities to Arab Christian authors. They profess that the hour will happen suddenly and do not have any doubts about this, and that Allah does not neglect to reward the righteous. Such restrictions aimed to prevent possible damage to the individual and community if the writings were interpreted incorrectly, since the study of the Epistles of Wisdom is better accompanied by commentary texts and guidance from the higher ranking Druze Uqqal (“Knowledgeable Ones”). With this out of kindness on his part, he has let you enjoy what Allah Most High has granted him in his book about you, notably the right to dispose of property you have captured. [1][2], The full Druze canon or Druze scripture includes the Old Testament, the Qu'ran and philosophical works by Plato and those influenced by Socrates among works from other religions and philosophers. Moreover, he did not participate with you in the affairs of this world, for abnegation and renunciation in respect of him, you saw his power and strength, for a reason that precedes his wisdom, for he (peace of Allah be with him) is more educated about it. But you, despite this, you are swimming in the torrent of ignorance; you sink into the desert wandering and you indulge in the game, until you find yourself confronted with that day that you were threatened of. Dated from Qa'da 411 (February 16 to March 18, 1021), this piece was written a few days after the disappearance of al-Hakim, 27 Sawwal 411 (February 13 1021). If only you knew the certain science of this fact! Local disturbances such as the invasion of Ibrahim Pashabetween 1831 and 1838, along with the 1860 Lebanon conflict caused some of these texts to fall into the hands of academics. They are organised into six books first compiled by one of the greatest Druze sages 'Abd-Allah Al-Tanukhi in 1479 AD. [6], The Epistles of Wisdom were written in the Arabic language and contain one hundred and eleven epistles in total. The first epistle opens with the goodbye message from Al-Hakim bi-Amr Allah, the original teacher of the Druze. It is rather by kindness and benevolence on your regard, for clemency, for mercy and as an ordeal (ihtibar), as a test for you to find out which of you is doing the best actions, and you know the extent of grace that he lavished on you his age, the excellence of his goodness, makes his supreme benevolence, the greatness of his favor and its benefits, even higher than what your predecessors have received. A Syrian physician gave one of the first Druze manuscripts to Louis XIV in 1700, which is now kept in the Bibliothèque Nationale. [6], The Epistles of Wisdom were revealed in the Arabic language and contain one hundred and eleven epistles in total. [1] According to oral traditions there were originally twenty-four books. LEBANON – CIRCA 2004: Druze Epistles of Wisdom. Druze manuscripts are generally written in a language, grammar and diction that, to the uninitiated is hard to understand and includes ambiguous words and highly obscure and cryptic phrases, in-addition to the extensive usage of symbology and numerology in much of the writings. Epistle number six is dated earliest and was written in July 1017 AD by Hamza ibn-‘Ali ibn-Ahmad and he is specifically mentioned as the author of thirty more epistles in the first two books. You know, all of you, that the apparent hidden grace (zahira wa Batina) that Allah Most High has bequeathed to his friend and Imam on earth, the Commander of the Faithful (peace of Allah be upon him), the Imam of your century accorded them in turn, whether noble or peasant, whether you belong to the elite or vulgar; he made you enjoy his apparent and hidden nature, abundantly and to the measure of possibility, by his favor and generosity, as he saw fit (peace of Allah be upon him), without being stingy in the abundance of his gifts. The author presents his writing as an “edict” (sigill) of the "occultation" (gayba) or temporary withdrawal of the Iman until his triumphant return.

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